What Is Mmid In Cell Phones

Social media they facilitate a path toward responsibility? The creed

The contemporary Western individual would be autonomous and responsible conqueror. However, it is numb. Governments wishing to take place open collaboration and citizen participation. What kind of people we meet today? These people are responsible?

Individualism is a "disease" sneaky unfortunately widespread. The modern citizen has developed an annoying tendency to play to the child or to weep over his fate. In both cases the other is a way to evade its responsibilities, to cheat and ultimately ruin the social life. How

enjoy independence while dodging homework? By two loopholes, infantilism and victimization, these "diseases" of the contemporary individual. On the one hand, the adult, cherished by the consumer society, would keep the privileges of childhood, not to give anything while being entertained at all times. The other, the adult can be painted as a martyr, even if it suffers only from simple misfortune to exist. (Pascal Bruckner, The Temptation of Innocence , 1996)

In this case, the suffering would be well-new do-gooders.

That would enhance the vitality to a "well-affected, more responsible?

Today, we often resort to the psychiatrist, medication and counsel to the responsibility and intelligence. Outraged by any incident of our life, we cry to barbarism when we are not immediately satisfied. The growing medicalization of our lives is a sign of the times, frustration and inability to overcome an uncertain existence and a tragic story.

Moreover, the gender gap is widening. There is indeed a structural crisis between men and women. The divorce rate reached record. One in two marriages ends in divorce. This reality is the result of profound change in relations between men and women, still unfinished. Since the independence of women has not yet been fully integrated into people's minds. Where a crisis of male and female roles and marginality intimate ties. There is a hardening of relations between the couple, who is also a reflection of a hardening of the working world. I mentioned in my post "Eros Bendato and social media."

In all developed societies, the rise of loneliness has become a major social phenomenon, "says the psychiatrist, psychoanalyst and victimologists Marie-France Hirigoyen specializes in the study of all forms of violence. While the interactions between individuals are permanent, even invasive, many people experience a painful feeling of isolation.

However, loneliness is not inherently bad, says Hirigoyen. Loneliness can bring energy and inspiration to all ages, chosen solitude, while remaining available to the other, is a source of fulfillment, a way out of the superficiality of a society dominated by the cult of narcissism and performance.

Accept the loneliness is to cease to depend on the eyes of others and take responsibility what one is, what is worth by yourself, self-reliance and not on others. Accept loneliness para generates therefore gain empowerment. It is through the difficulties of solitude that is the life skills training. With autonomy often develops a sense of responsibility.

What makes a healthy human being is aligned with the forces of the universe, feeling that the body is part of nature, to commune with the soul by spending time in silence and loneliness. It is through solitude that humans are the way invisible to the collective consciousness.

Social media transforming society in many ways. The periods of loneliness and sexual abstinence, often lasting, can be softened by the friendly relations that can develop through social media.

Some of the most obvious features of online communication is the anonymity, invisibility, lack of contact, impersonal text messages, the elasticity of the level of synchronization, the neutralization of the status and the ease with which can deliver messages to a large number of people. Because of these characteristics as well as many others, people are brought to communicate more spontaneous, expressive, genuine and open. This unusual behavior of this model it seems the true face of an individual. (Bargh, Fitzsimons, & McKenna, 2002, Can you see The Real Me? Activation and expression of the "true self" on the Internet . Journal of Social Issues)

What role do social media, combined with new solitudes, can they play in the transformation of suffering into well-responsible citizens, anxious to build the social, engaged, participating and collaborating in an Open Government?